while preserving much of the wording of the original law (Nelson 2002: 5). The reader is reminded yet again of the dramatic staging of Deuteronomy as an address delivered on the verge of entry into the land. Also, if, by the translation ‘second law’, the Septuagint (LXX) could mean repeated law,1 or completed law,2 then this, in some measure at least, aligns with the suggestion that Deuteronomy is a re-presentation of the law of Sinai, in the form of an exposition or expansion of Mosaic law. The
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